When my daughter Isabella was born late last year, I spent almost every single moment carrying her in my arms. Lifting her. Setting her down. Holding her. Giving her alllll my love. That of course, hasn't changed. However, as a result of all that original activity and because I was unaware of the excess weight I was putting onto my thumbs and the tendons that help them to function, I ended up with a relentless injury called De Quervain's tendinosis, which has yet to heal to this day (she's ten 1/2 months old).
As a result of this injury, I have had to discontinue my advanced power yoga practice as well as my other interest -- Muay Thai -- which means no more handstands, jump backs, side planks, punching bags... things like that. At first, I felt depressed at the state my body was in. Although I understood that I needed to be patient with my body as it recovered from having made and delivered a baby girl, I was depressed and frustrated that I wasn't able to care for my body the way I was used to caring for it - via hardcore daily Yoga and Muay Thai. I also wasn't able to care for my family the way I truly wanted to - I felt like an invalid. In the mornings I would wake to find my hands stiff and in pain. By the end of the day, after cleaning and cooking, caring for Isabella, etc... I could hardly move them. Mentally, I thought that I had no more energy to give to a yoga practice. I also found that my ego disliked the idea of doing any yoga practice that wasn't the usual intense, cardio-activating practice I was accustomed. It was a negative spiral for a while.
Finally though, and only after my first 8-hour sleep in months 6 months haha, I went to my mat with discipline and an internal mantra/repetitive thought:
It doesn't matter that I can't do push-ups right now. It doesn't matter that my body no longer feels as limber. I am going to start moving now and I will figure this out.
In the absence of the norm, I found myself becoming more creative with my yoga flows. I became acquainted with new poses, old poses, different parts of my body and especially my breath and thought patterns. I created yoga practices for myself which did not need to include my hands on the floor. I started "teaching in my mind" as if I were teaching other students who happened to have the same type of injury as myself - hands, wrists, or otherwise. As a result, I began to heal. Not only my hands (which are getting there with the help of a therapist) but my mind and soul too.
I realize now that I was being harsh with myself, literally inflexible and unbending. I was so used to a certain "Ashley" and certain "Yoga style" that I had been unwilling to accept my limitations, body, or self. How sad is that? How much time, I wonder, did I waste not practicing yoga simply because I couldn't do what I wanted? How silly!?
After meditating and reflecting on it all, I've forgiven myself and I am now ready to finally share what I have learned from this whole experience. And here it is:
Beginner's Yoga is just as amazing as Advanced Yoga because Yoga is about learning to accept the present limits of your current body - to embrace, move in it, grow with it, love it.
So, when and if you decide to begin a Yoga practice, whether you are advanced or new to Yoga, the key is to accept and love your body and your practice, no matter what it looks like or feels like. ❤ ~ Ashley
I WANT TO SHARE with you here a few resources that I have either recently come across or have been an avid user/follower of now for years. For example, meet Laruga Glaser! She is a beautiful, talented, and super-flexible/inspirational yogini. Was she born that way? I don't know. What I do know is that she has been a yogini for many, many years. Which means, that her beautiful practice is a complete and total result of what? HER PRACTICE. It's hers. Not yours. Not mine. Hers. And yet, although I will probably never be able to do all the poses that she does, no matter how much effort and energy I put into my practice, I can still admire her. I can still try to emulate her in my own ways, in my own practice - by practicing often and with discipline. And so can you!
The following video is of Laruga teaching Ashtanga Yoga. For more about Ashtanga yoga, consider reading one of my previous blogs such as "What is Ashtanga Vinyasa Yoga". However, for now, consider watching the flow for at least the first 10-15 minutes. It may seem repetitive - because it is. That is one of the defining factors of Ashtanga Yoga. Within those repetition, your mind is given an opportunity to stop jumping from one thing to another - your practice becomes a moving meditation.
Purple Valley Ashtanga Yoga. (2018, March 19). Led Primary Series with Laruga Glaser. Retrieved from https://www.youtube.com/watch?v=SefpsUfI7y4&t=384s
I PRACTICED with the above video yesterday while Isabella was playing with a Tibetan singing bowl next to me (video below). :) Even though I have studied at the K.PATTABHI JOIS ASHTANGA YOGA SHALA, I don't usually practice Ashtanga Yoga as my main practice, so I too had to look up at the video some... and you may have to look up sometimes as well. NO WORRIES! Oh, and you'll also notice the use of numbers (though you may not have known they were numbers) said in a strange language. That language is Sanskrit. No worries again! You don't have to learn Sanskrit to practice yoga, but you will eventually learn some words such as CHATURANGA! haha as a by-product of your practice. Yoga is Sanskrit too --> योग ;)
After viewing the video, maybe you decide that you love it, or maybe you think Ashtanga isn't for you. That's totally okay! But please don't turn your back on it too quickly... or any type of yoga, really. My advice before you give up on a yoga style is to:
In this video, you can hear Laruga counting out the asanas :) You might also notice me modifying poses because it hurts my injured hands. Modifications are totally fine! Please don’t ever feel ashamed to modify your poses like I do, or by using a block or a strap. We were all beginners once.
OTHER YOGA BLOGS
kinolorber. (2019, March 4). Iyengar: The Man, Yoga, and the Student's Journey - Official Trailer. Retrieved from https://www.youtube.com/watch?v=dvqQwr8xfgc&feature=youtu.be
Ashtanga Vinyasa Yoga
Ashtanga Yoga is an ancient system of Yoga that was taught by Vamana Rishi in the Yoga Korunta. This text was imparted to Sri T. Krishnamacharya in the early 1900’s by his Guru Rama Mohan Brahmachari, and was later passed down to Pattabhi Jois during the duration of his studies with Krishnamacharya, beginning in 1927.
The following are aspects that Pattabhi Jois emphasizes as the main components of Ashtanga Yoga.
Vinyasa: Vinyasa means breathing and movement system. For each movement, there is one breath. For example, in Surya Namskar there are nine vinyasas. The first vinyasa is inhaling while raising your arms over your head, and putting your hands together; the second is exhaling while bending forward, placing your hands next to your feet, etc. In this way all asanas are assigned a certain number of vinyasas.
The purpose of vinyasa is for internal cleansing. Breathing and moving together while performing asanas makes the blood hot, or as Pattabhi Jois says, boils the blood. Thick blood is dirty and causes disease in the body. The heat created from yoga cleans the blood and makes it thin, so that it may circulate freely. The combination of the asanas with movement and breath make the blood circulate freely around all the joints, taking away body pains. When there is a lack of circulation, pain occurs. The heated blood also moves through all the internal organs removing impurities and disease, which are brought out of the body by the sweat that occurs during practice.
Sweat is an important by product of vinyasa, because it is only through sweat that disease leaves the body and purification occurs. In the same way that gold is melted in a pot to remove its impurities, by the virtue of the dirt rising to the surface as the gold boils, and the dirt then being removed, yoga boils the blood and brings all our toxins to the surface, which is removed through sweat. If the method of vinyasa is followed, the body becomes healthy and strong, and pure like gold.
After the body is purified, it is possible to purify the nervous system, and then the sense organs. These first steps are very difficult and require many years of practice. The sense organs are always looking outside, and the body is always giving into laziness.
However, through determination and diligent practice, these can be controlled. After this is accomplished, mind control comes automatically. Vinyasa creates the foundation for this to occur.
Tristhana: This means the three places of attention or action: posture, breathing system and looking place. These three are very important for yoga practice, and cover three levels of purification: the body, nervous system and mind. They are always performed in conjunction with each other.
Asanas purify, strengthen and give flexibility to the body. Breathing is rechaka and puraka, which means inhale and exhale. Both the inhale and exhale should be steady and even, the length of the inhale should be the same length as the exhale. Breathing in this manner purifies the nervous system. Dristhi is the place where you look while in the asana. There are nine dristhis: the nose, between the eyebrows, navel, thumb, hands, feet, up, right side and left side. Dristhi purifies and stabilizes the functioning of the mind.
For cleaning the body internally two factors are necessary, air and fire. The place of fire in our bodies is four inches below the navel. This is the standing place of our life force. In order for fire to burn, air is necessary, hence the necessity of the breath. If you stoke a fire with a blower, evenness is required so that the flame is not smothered out, or blown out of control.
The same method stands for the breath. Long even breaths will strengthen our internal fire, increasing heat in the body, which in turn heats the blood for physical purification, and burns away impurities in the nervous system as well. Long even breathing increases the internal fire and strengthens the nervous system in a controlled manner and at an even pace. When this fire is strengthened, our digestion, health and life span all increase. Uneven inhalation and exhalation, or breathing too rapidly, will imbalance the beating of the heart, throwing off both the physical body and autonomic nervous system.
An important component of the breathing system is mula and uddiyana bandha. These are the anal and lower abdominal locks, which seal in energy, give lightness, strength and health to the body, and help to build a strong internal fire. Without bandhas, breathing will not be correct, and the asanas will give no benefit. When mula bandha is perfect, mind control is automatic.
The six poisons: A vital aspect of internal purification that Pattabhi Jois teaches relates to the six poisons that surround the spiritual heart. In the yoga shastra it is said that God dwells in our heart in the form of light, but this light is covered by six poisons: kama, krodha, moha, lobha, matsarya, and mada. These are desire, anger, delusion, greed, envy and sloth. When yoga practice is sustained with great diligence and dedication over a long period of time, the heat generated from it burns away these poisons, and the light of our inner nature shines forth.
This forms the practical and philosophic basis of Ashtanga Yoga as taught by Sri K. Pattabhi Jois.
Yoga can be practiced by anyone, whether young, old, very old, healthy or sick. Even so, the way in which a young person is taught will differ in manner from the way in which an old or sick person will be taught. Therefore, each student must be considered as an individual and taught at a pace that is suitable for their situation in life.
All students commence their instruction in the same manner in which on the first day of class they are taught Surya Namaskar A, followed by Padmasana and deep breathing, and a few minutes of rest to conclude their first day of practice. The next day after Surya Namaskar A has been performed, Surya Namaskar B is taught, and one then again concludes in the same method as the previous day, with Padmasana, deep breathing, and rest. After both of the Surya Namaskar have been learned correctly, each of the various asanas are added one by one. When one asana is correct, the next one is taught. Depending on the age and ability of the student, it can take anywhere upwards of 3 months to learn the primary series.
The format of the practice always remains the same; one always begins practice with Surya Namaskar, concludes with Padmasana and rest, and the various asanas gradually fill the space between these two poles. Learning yoga in this traditional manner benefits the student on many levels. It is possible for one to gain independence and confidence in their sadhana (spiritual practice), as well, something truly becomes one’s own when they learn it by heart. It is through the daily practice of Ashtanga Yoga that we draw it into ourselves, understand it, and become proficient in its methods, thereby reaping its wide range of benefits. For this to be accomplished, a slow, dedicated and patient approach is best.
Vinyasa means careful linking of breath and movement. The Surya Namaskar and each of the successive asanas are comprised of a particular number of vinyasas. Vinyasa creates heat in the body, which warms the blood. The warmed blood passes through the muscles, nerves, internal organs and glands, removes toxins from them, and carries them out through the sweat. This is how the process of purification begins. It is important that the student does not rush ahead doing too many asanas, and allows the body to be gradually purified. If one rushes ahead quickly, it is possible for sickness to occur, rather than purification. It is important that the teacher checks to ensure that the position of the body and the movement of breath are correct in each asana before moving the student forward so that one may reap the proper benefit of Ashtanga Yoga.
Because of the difficult nature of remembering and mastering the various vinyasas, on Fridays and Sundays, group guided classes are taught, in which all the vinyasas are counted out loud and all students follow along together accordingly.
The method of Yoga taught at KPJAYI is that which the ancient Sage Vamana in his text called “Yoga Korunta” has told. Although many books on Yoga have been written, Vamana is the only one who has delineated a complete practical method. In the 1920’s, the Yogi and Sanskrit Scholar, T. Krishnamacharya traveled to Calcutta where he transcribed and recorded the Yoga Korunta, which was written on palm leaves and was in a bad state of decay, having been partially eaten by ants. Later, Krishnamacharya passed on these teachings to the late Pattabhi Jois, whose school continues to teach this method today.
The Eight Limbs of Ashtanga Yoga
Niyama: personal observances
Asana: seat or posture
Pranayama: breath control, development of energy
Pratyahara: sense withdrawl
Samadhi: absorption, enlightenment
“Yesterday I was clever and tried to change the world. Today I am wise and try to change myself.”
The Mysore Style of Teaching - Explained
Take a glimpse into my daily yoga practice here in Mysore and KPJAYI via Kino MacGregor.
Here's an inspiring demonstration video by Certified Ashtanga yoga teacher, Mark Robberds from Australia. He'll be making his way to Stockholm for the first time this October to lead a four day Ashtanga yoga workshop. More details to come soon! Until then, enjoy the video.
Love is the essence of our life. I have written this blog with love, and I offer it to you, dear reader, with the hope that the suggestions offered here will become a vital part of your self-healing and continued well-being. ~ Ashley
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